Qur’an and the Environment
Dr. Yusuf Oaradawi
It
is quite striking to the fair researchers how the Holy Qur'an and Sunnah cared
about the environments. For example, the Qur'an says: “Do they not look at the
camels how they are created” (88:17) Here, the Qur’an mentions camels rather
than other animals. The reason behind that is to attract the attention to this remarkable
animal and calling people to contemplate about its structure, properties and
benefits, as it is the closest of the grazing livestock to the Bedouins who are
addressed directly by the Qur'an.
The
Qur'an speaks repeatedly of grazing live-stock (camels, sheep, cattle) rather
than other animals that might exist in other areas. The reason is that it wants
to attract the attention of the addressed people to the animals present in the
surrounding environment in order to make use of them; be grateful to the Bounties
of Allah, to eat its meat and drink its milk: “Pure milk palatable to
drinkers.” (16:66)
Also,
to enjoy their sight when you are leading them in the morning and bringing them
back in the evening: “And wherein is beauty for you, when you bring them from
home in the evening and as you lead them forth to pasture in the morning.”s
(16:6)
The
same is mentioned in the Qur’an about the bees; their homes, various kinds,
nutritive and medical values in a Surah called “The Bees”.
Likewise,
the Qur'an talks about the date-palm, grapes, crops of diverse flavour, the
olive and the pomegranate similar and different. Here, the Qur’an stresses on
two important aspects:
1.
Enjoying its beauty: “Look at their fruits thereof when they bear fruit and
upon its ripening.” (6:99)
2.
Making use of its substance, but paying the due Zakah prescribed by Allah: “Eat
of their fruit when they bring fruit, but pay the due thereof (its Zakat
according to Allah’s Order) on the day of its harvest. But be not extravagant”,
(6:141)
It
was repeatedly mentioned in the Qur’an: Forbidding from spoiling the earth
after Allah (Exalted and Almighty) has created it suitable and well prepared for
the successive human generations. It announced that Allah does not like spoiling
or those who spoil in life, this includes spoiling environment, polluting it or
being aggressive with it.
Also
it is forbidden to abuse it in any way that would make it deviate from the purpose
for which Allah created it. This would be like showing ingratitude to Allah,
that would cause vengeance from Allah, and becomes like a warning to those who
perpetrated this, that severe penalty will almost come upon them as that
happened before to the nation of lie ‘Aad and the Thamud and those who came
after them.’
"Who
did transgress beyond bounds in the land (in the disobedience of Allah) and made
therein much mischief. So your Lord poured on them different kinds of severe
torment. Surely your Lord is Ever-Watchful.” (89:11-14)
This
is like the punishment that came upon the Saba‘ who did not appreciate the bounties
that Allah gave them; the fertile land, the fresh pure water, the sweet smelling
gardens, and they showed reluctance, neglected the land and wasted their source
of bounty. Allah (Exalted and Almighty) said:
“Indeed
there was for (the) Saba sign in their dwelling place. Two gardens on the right
hand and on the left (and it was said to them): Eat of the Provision of your
Lord and be grateful to Him, a fair land and an Oft-forgiving Lord. But they turned
away from the obedience of Allah, so We sent against them Sail al ‘Arim (flood
released from the dam) and we converted the two gardens into gardens producing
bitter garden fruit and tamarisks and some few lote-trees. Like this We
required them because they were ungrateful disbelievers and never do We require
in such a way except those who are ungrateful disbelievers.” (34:15-17)
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