Belief in the Angels

Selected by Abdullah


Angels are beings of a dif­ferent nature from man. While man is created from soil, they are cre­ated from light. [Sahih Muslim, Kitab az-Zuhd, 1227]. And thus human beings — except Prophets — cannot see them in their origi­nal nature, but may see them if they take a physical form. Our knowledge of them is therefore al­most entirely based on what Allah and His Prophets tell us about them.

 

But why should we bother to know about them? Because they play a very big role in conducting our affairs. To know about them could perhaps be said to be useful to us in the same manner as knowledge of the working of natu­ral causes and other people's be­haviour is useful.

 

We are told that these almost innumerable beings who are ex­tremely powerful are created in such a way that they always obey and never go against Divine com­mands, and continuously server and never tire of serving the Lord. [Anbiya, XXI, 19-20; Tahrun, LXVI:6].

 

But in spite of this, they are — as a species — in a lower degree than the human species, and this is symbolised in the fact that when Hadhrat Adam (Alaihis Salaam) was created, the angels were or­dered to prostrate themselves be­fore him as a sign of greeting and respect. [This verse — Isra, XVII:70] has been given (by some) as an evidence for the fact that the human species is better than the: species of angels by Ibn Kathir in his Tafsir of the Holy Qur'aan.

 

Here are some of their activi­ties in connection with human be­ings. Their main task, the one from which then name is derived is that of conveying Allah's mes­sages to His chosen prophets. This great honour is assigned mainly to then- leader Gabriel (or Jibril as the name is pronounced in Arabic).

 

"A noble messenger having power, with the Lord of the Throne, secure, obeyed there (in heaven) and trusty." [Takwir, LXXXI: 19-21]

 

A message carried by beings of such a nature is sure to reach its destination intact.

 

They attend to and watch over us. They keep a record of our good and bad deeds, and never a word we mention passes without being registered by them either for or against us. [Qaf, L: 17-18]

 

They play a role in the causing and happening of seemingly purely natural phenomena, like "wind and rain and death. [Nazi'at, LXXIX: 1-5]

 

And to them is assigned the role of helping the believers to the extent of fighting on their side in times of war. ['Al-i-Imran, 11:124], and of protecting them [Ra'd, XIII: 11], and praying for them. [Ghafir, XL: 7]

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