What are some of the qualifications of the Head of an Islamic
State?
The question relates to the Political Philosophy of Islam which deals
with the pattern of the state, its rules and regulations and the mutual
relationship between the Head and the common citizen.
Let us be frank and admit, that there exist no Islamic State these
days in the strictest sense of the term. There are, however, certain states
administered by Muslims. The Islamic State is that which is based on the
spiritual and moral values of Islam. The social and economic pattern of the
state strictly follows and is derived from these values. In short, the entire
machinery of the state is guided and inspired by Islam alone.
When the constitution of Pakistan was made, it was named "The
Islamic Republic of Pakistan". But it remained Islamic in the name alone,
not in character. The contents of the bottle will remain the same though you may
stick to it a label bearing a different name.
The Head of the State should strictly follow the pattern of life
and action of the Holy Prophet (4£). The Holy Qur'an says:
"Say: If ye do love God, then follow
me God will love you" (3:31)
To love God is the object of life in Islam, for it is the essence
of faith. The Holy Qur'an says:
"Those who believe, love God the Most (11:165) But the Holy
Qur'an has set a criterion for judging one's love for God, it is obedience to
the Holy Prophet and following his model as closely as possible. If it is a
common rule for every Muslim citizen of an Islamic State, it is more so for
the Head of the State..
The Head of the State is the most honourable person in the State. But
honour in Islam is based on the attribute of 'Taqwa'. This term is generally
explained as 'the fear of God. It, infact, contains a wider meaning: it means
the cultivation of that spiritual faculty, which forces one to abstain from
acts which might subject him to the displeasure of God. The Holy Qur'an says:
"Verily, the most honoured of you, in the sight of God is the
most pious of you" (49:3)
Hence, as the most honoured citizen of the Islamic State, the Head
of the State should be the most pious of all citizens.
Among the most prominent qualifications of the Head of an Islamic
State, there is yet another qualification stressed by the Holy Qur'an. When the
Sons of Israel requested that one of them might be appointed as a king to rule
over them and administer their affairs, God chose Talut' (Saul) as their ruler.
Despite all his qualifications, he was a poor man and the Sons of Israel were
surprised at this choice. As they had a great love for the material wealth they
wanted a rich man to be appointed as their ruler. But God pressed on them His
choice saying that he had the necessary qualifications of a ruler, namely:
"Wide knowledge and Physical Power". (2:247)
Consequently, the Holy Qur'an has established the following
qualifications as necessary for the Head of an Islamic State:
1. Piety
2. Implicit obedience to
the Holy Prophet (££) and following his model.
3. Comprehensive
knowledge.
4. Sound in physical
prowess.
Hazrat Imam Hussain and his followers laid down their lives and
attained martyrdom only in order to assert that these are the requisites of the
Head of an Islamic State. Kingship does not agree with the Islamic Political
Philosophy, as the son of the ablest man need not necessarily possess
sufficient capability to rule. The appointment of Yazid after Amir Mu'awiyah
can be cited as an example.
Wealth is not a necessary qualification of a ruler. It is
necessary that he should possess knowledge and power. Islam prefers knowledge
and power to riches, while we regard wealth as the criterion of honour. In this
respect, we are following the Jewish mentality and not the Islamic pattern of
thought.
DUTIES OF THE HEAD OF THE STATE
As regards the duties of the Head of an Islamic State, His
Eminence said that the Head should enforce complete Islam in the State. Islam
does not stand for prayers and fasting alone, it is a complete code of life,
including also the social and economic aspects. The Islamic State should be
administered according to the dictates of Islamic values.
Yet another duty of the Head of the State is to preach and
propagate Islam. The Holy Qur'an says:
"You are the best people evolved for mankind: you enjoin Good
and forbade Evil and you believe in Allah. (3:110)
The preaching of Islam should not be merely confined to sweet
words. On the contrary, it should be backed by sound logical arguments and
strong physical and political power, because, for overcoming the power of evil,
in addition to sound arguments, force is also needed to keep them within
reasonable limits. No ideology can thrive and prosper today without the backing
of power, be it Western Capitalism or Eastern Socialism. There is yet another
verse in the Holy Qur'an the speaks of the necessity of preaching backed by
power: It says:
"It is He Who hath sent His Apostle with guidance and the
Religion of Truth, to proclaim it over all religion, even though the Pagans
detest (it). (9:33)
The doctor forces the medicine down the throat of a patient,
whether he likes it or shows a distaste for it. Evil uses its full force to
destroy virtue and it is not possible for any virtue to hold its ground except
with the use of equal or greater power.
But even sound arguments and the backing of power will fail in producing desirable results unless the entire Muslim society is moulded to fit into the framework of Islamic Moral Values. It is human nature to be more impressed by practical and living models than mere sweet words. The credit for the spread of Islam in East Pakistan goes to Muslim traders who were living models of Islam. Their trade mainly stood for service to humanity of mustering wealth and sucking the blood of the masses. The character of the Muslim merchants so impressed the masses that they embraced Islam in large numbers and the land finally became a part of the world of Islam.
These days, Islamic preaching can hardly be expected to make any
progress. I can say so without discredit to the ability of any of our
preachers. Non-Muslims look at Islam and judge it from the personal character
of Muslims in general, in which they are lacking, so the Head of the State should take every pain to see that the moral values of Islam are properly enforced in
the society.
DUTIES OF THE CITIZENS
We were created individually, we shall die individually, we shall
be resurrected individually and shall be judged individually; so says the Holy
Qur'an. It is therefore quite logical and reasonable that we should pay our
entire attention to our individual good which lies in the following of Islam in
its perfect form.
People complain that the entire society is corrupt, so how can we
be honest individually? Well, if you cannot be honest, you will be doomed
together with others. If you want to save yourself you should be honest,
despite the fact that filth is all around you.
No Islamic State is possible without people who can be worthy
citizens, because it is individuals who make the State. It is, therefore, their
duty to mould their thought and action in accordance with the dictates of
Islam; to exert their best efforts to see that social and economic justice is
established in the society. Mere implementation and enforcement of the Islamic
Penal code does not make the country an Islamic State. The spirit of Islamic
Political Philosophy is democratic and consultative: no state can be termed as
an Islamic State if it is devoid of that spirit.
It is also the duty of the citizens of an Islamic State to be
always prepared to sacrifice all they have, including their lives, for the
cause of Islam, as the Holy Qur'an says:
"God hath purchased from the Believers their persons and
their goods; for theirs (in return) is the Garden (of Paradise). (9:11)
They should exert their best endeavours to see that the Islamic
State becomes the most powerful and prosperous State of the world, free from
all evils and mischief mongering.
Let us always bear in mind, that no Islamic State can come into
being unless individuals train and discipline themselves as worthy of that
State despite all obstacles and hardships that might come in their way. When a
worthy society is created, it will lay down the foundation of the Islamic
State. This is the very procedure adopted by the Holy Prophet (4&); he
first created the society by training and disciplining individuals, then the
Islamic State came into being with centre in Madinah.
Post a Comment